The Three
States of Memory
artwork by
Suhail Jhangiani
of Sindh, India ;
BFA , Art Institute of Boston
Chris
Oricchio, BFA , Art
Institute of Boston
Raul Rodriguez Allen,
BFA,
University of Salamanca, Spain
Art
Review in the September 15, 2003 issue of
THE YALE DAILY
NEWS
by Dan Adler
Reception : Sunday, September 14, 4 to 6 PM
This reception will feature a performance by the Kathryn Kollar Dance Company.
Exhibition: September 14 - October 28, 2003
This three-person exhibit seeks to understand the issues of the changes of memory over time.This is the perplexity of how the brain organizes the sense perceptions of events for future and immediate re-use.
First stage, PERCEPTION: Suhail Jhangiani’s cityscape and object paintings address the phenomenon of the momentary intake of present-tense experience. Here the image and experience is real and tangible, but without cognitive realization: A first time experience has no precedent images to connect to in existing memory. The memory image is burned into the psyche in a particular way because of the perceptual orientation of the individual, as well as their personality and character.
| Twilight
Traffic Suhail Jhangiani oil painting on canvas 28"h x 42"w $900 |
Working
Late Suhail Jhangiani oil painting on canvas 30"h x 44"w $1500 |
Second stage, FORMATION: Raul Rodriguez Allen’s multi-media works deal with the "stewing of memory." Here, there is the image as it rests in the psyche, and the changes that occur to it are either for the person's benefit, or because external situations cause it to adapt. This is a particularly interesting process, since the memories that stew can change the individual as well, and those memories might be false or doctored by the individual unconsciously.
| All
that is Left of You Raul Rodriguez Allen oil painting on panel 36"h x 30"w $1800 |
Castles
Built in the Sand Raul Rodriguez Allen oil painting on panel 30"h x 36"h $1800 |
Third stage, CREATION: Chris Oricchio’s sculptures bring into three dimensions his theories of how art is produced from the connective extrapolation of memories, in order to express the creative psyche. A memory seems to remain semi-dormant until needed or until triggered by stimulus or thought. When we do bring it back to consciousness, it has often changed, and sometimes we make this realization. When asked to make something from memory, every action we do is in essence from memory, and we have to resolve the multiple and obscure ideas in our head, and progress into something with specific physical parameters.
The York Square Cinema Gallery
Gallery curator, Johnes Ruta, (203) 387-4933,
azothgallery@comcast.net
http://azothgallery.com/
"On the Three States
of Memory"
Essay by the artists
Memory is who we are, yet memory is also dependent on whom we've
chosen to be. Our ego some say is just
a shell. Whether you were to agree with Freud, Jung or Buddha, on the technicalities
of how our ego is a shell,
or disagree and believe that our ego is all we have, regardless, the ego itself
is comprised of something.
Memories are the bricks of our reality and our inherent human desire to keep
them is the mortar. Memories
hold us together and can break us apart. Alzheimer patients are an example of
what disastrous consequences
can occur when our memories are seriously impaired. As the patients memories
disappear or fuse their entire
world virtually breaks down around them. I myself have always had a temperamental
memory. Some call me
absent minded, some see me as an encyclopedia. My memory changes as the situations
change. In one
context, I might be able to recall with ease and with an agility that is fascinating,
in others I'm beyond
cumbersome, I'm slow, and I'm the fool for the day. What dictates this? How
does it work? I have a million
questions, as I'm sure a plenty have had before me. But due to the extremely
personal and individual nature
or memory my answer are sure to be just mine.
The three states of memory as I see them are as follows. First is external information
gathering, second is
information analysis, and third is information retrieval and fusion. For the
first step (Information gathering) with
our fives sense simultaneously working together we gather information close
to instantly. Because of the way
our senses are individually aligned, some individuals retrieve with a certain
sense more heavily than other
individuals. The network of our senses also dictates how we place our memory
in our subconscious. By using
differing degrees and ratios of one sense with another, our mind is able to
use an almost infinite number of
collaborations of the senses to categorize our memory and store it into a single
place or into numerous places
with numerous perspectives at the same time. In the second stage (Information
analysis) our mind overtime
starts to tear apart the bonds of our memory and analyze what memories we need
and which ones we don't.
Some memories are detrimental to our mental health and are sometimes repressed;
others are held as ideals
and constantly used as references. Our mind (not to be confused with Freud),
or rather whatever one feels is
the totality of us, takes these memories apart not just to clean out the closet
so to speak but also to see which
memories might be better altered than others. For as we grow, with the memories
we acquire our sense of self
also grows, and our ideals start to transform the memories we have to reflect
the goals we hope to achieve.
In essence our mind understands that what's important for our survival is what
we reach, and so tailors our
memories to help us achieve success in life. Finally in the last stage (Information
retrieval and fusion) our mind
in order to make some concrete step in our lives, retrieves information either
from one source or several, and
fuses it into a new entity, an entity that will immediately become a new memory.
Just as our mind takes in
information it can also send out. And just as the mind subtly changes the external
world when it imprints a
memory into our subconscious, it also changes it when it sends it out. The result
we all know is the act of
creation, which at any one time is always different and unique even if we fail
to notice. But the act of creation
we know to be an act we control, an act perhaps of the ego, and definitely an
act that reflects who we are.
Does memory control the act of creation? Does our ego? And if our ego controls
the act, how much play did
memory have in sculpting that ego, so that we created just so? There could be
countless questions?